Sansculottism refers to the extreme republican principles, practices, and radical ideology of the sans-culottes, the working-class revolutionaries in the French Revolution. Characterized by advocacy for social equality, direct democracy, and price controls, it embodied a, “without breeches” radicalism aimed at destroying the influence of the monarchy and aristocracy.
- Symbolism: Rejection of the knee-breeches (culottes) worn by the aristocracy in favour of long trousers (pantalons), representing the common, working-class citizen.
- Political Action: Favoured direct, sometimes violent, action to achieve political goals, including support for the Reign of Terror to purge enemies of the revolution.
There are always two sides to such episodes. I have never fully understood the appetites of the aristocracy as contradictory; that is, to my thinking, the cooperation of the two would best facilitate the profit of both. Besides they depend on one another. Nor can I explain how accommodation might remotely prejudice the Reign of Terror. The needs of the poor are manifest. The confession of social subordination or “class” is an inescapable reality – requiring more than cake to adjust. Yet, as I say, I cannot for the life of me understand the apparent oversight of the aristocracy to address the issue for mutual benefit.

The sans-culottes is a term describing the working classes of Paris who participated in the great journées of the French Revolution. Identifiable by their clothing, their radical political views and their frequent use of violence and intimidation, the sans-culottes became the face of the radical revolution of the 1790s. There remains, however, considerable debate about who the sans-culottes actually were.
The lesson to me – as a casual observer – is that there is more at stake than meets the eye. The paramount observation must be the voice of the people. But considering the cause and the resulting rupture of the privileged, it is difficult to imagine a nefarious purpose. Hostility flattened the country – seemingly there was no room for reason.
The urgings of the poor are no less evident than the favour of the rich; and both are driven by self-interest, sometimes violently. To escape the furry of the masses is not always possible. But neither the rich nor the poor will resolve their differences without support on both sides; and, most likely that means a mix of attitudes on both sides of the wall.
Perpetual argument is a tarsome undertaking. People are soon exhausted by talk, talk, talk. Meanwhile what remains is the private manipulation of advantage (perhaps under the guise of legislative reform – which can be touted in whatever vernacular has the greatest retail margin). Those having vast real estate or debt portfolios not unnaturally presume dominion for personal advantage. But the obvious dependence on the masses prevents me from appreciating any reserve in cooperation. Could it possibly be that preserving radicalism at any cost is helpful? Perhaps the only question is that related to the most popular vote for re-election. Suddenly the rationality of democracy is reduced to a board game.
Currently throughout the world, it is my understanding that democracy is going downhill. Initially the threats were taken as overrated; but increasingly – in a clear and violent manner – the transition has become disturbing to the point of incomprehensibility. I fear to have been living a fiction. One in these circumstances naturally has no desire to confront and possibly forego such conflict.
Since roughly 2006, the world has been in a “reverse wave” where more countries are moving toward authoritarianism than democracy.
Already more and more Canadians have altered their customary travel routes. It astonishes me that the change has become a fear of behaviour at the hands of masked and loaded police. It makes for a frightening portrayal of a nation. And it is a portrayal that many consider to have been dormant beneath the surface for decades. It clearly offends intelligence to imagine that one man is responsible for the shift or reform or decay. This too demands support of the broadest nature.