His conscience was perfectly neutral. For it was his deliberate opinion that no form of ecclesiastical polity was of divine institution.
Thomas Babington Macaulay.
“The History of England, from the Accession of James II — Volume 3.”
Those sage words reputedly reflected the thinking of the King of England William of Orange. At first blush the observation appears directed solely to the paramountcy of the state (parliament) over inherited dominion of royalty or prelacy (the theory being in some sectors that entitlement derived from apostolic lineage specifically succession from St Peter). It was an equal obstruction to both Catholic and Protestant claimants.