The Greek words mean “culmination” (synteleia) and “era” (aion) thus suggesting “the end of a point in time” which would embrace both social change or the end of one’s life.
Christianity is often seen as an “apocalyptic” religion, looking forward to “the end of the world,” but Jesus actually never says anything about “the end of the world” as such. In many Gnostic systems (esoteric and mystical knowledge), the various emanations of God, who is also known by such names as the One, the Monad, Aion teleos (“The Broadest Aeon”), Bythos (“depth or profundity”), Proarkhe (“before the beginning”), Arkhe ( “the beginning”), Sophia (“wisdom”), and Christos (“the Anointed One”), are called Aeons.
The Christian church has found a benefit throughout history in preaching that the end of the world is imminent. Their motivation is the same as politicians and scientists today preaching the end of the world through global warming. By magnifying the immediacy of the threat, such organizations justify increasing their power.
However, there is a more certain, more pressing threat to us all individually, our own deaths, the end of our personal worlds. Jesus uses his ability to see the ending of his era, the Judean world as it was then, as an analogy for the end of each individual’s life, a crisis coming to us all, one at a time, in our own places, a crisis more important personally than some future “end of the world” is generally.
© 2023 Gary Gagliardi
Gary Gagliardi, “known primarily as a writer and educator on competitive strategy”, is from what I can gather but another American aligned with the “Art of Money Getting or the Golden Rules for Making Money” by P. T. Barnum paradoxically of circus fame.
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